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Chapter 1 · Verse 37
🏹 Arjuna speaks
Madhubani-style painting of Arjuna warning that even though the greedy Kauravas see no wrong in destroying a family, those with open eyes can see the evil clearly.

यद्यप्येते न पश्यन्ति लोभोपहतचेतसः। कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम्॥

yadyapyete na paśyanti lobhopahatacetasaḥ | kulakṣayakṛtaṁ doṣaṁ mitradrohe ca pātakam ||

Word by Word 12 words
यद्यपि
yadi if api even

even if, even though

एते
etad these

these people

न पश्यन्ति
na not paś/dṛś to see

they do not see

लोभ
lubh to be greedy

greed

उपहत
upa upon han to strike

struck by, afflicted, overpowered

चेतसः
cit to perceive, to be aware

minds, consciousness

कुलक्षय
kula family kṣi to destroy

destruction of the family

कृतम्
kṛ to do, to make

done, caused

दोषम्
duṣ to be faulty

fault, evil, wrong

मित्रद्रोहे
mitra friend druh to be hostile

in hostility to friends, in betrayal of friends

ca and

and

पातकम्
pat to fall

sin, that which causes one to fall

"Even if they, whose minds are overpowered by greed, see no wrong in destroying a family and no crime in hostility to friends..."

कथा

The Girl Who Saw What No One Else Would

An original story

Everyone in Class 8C knew that Pallavi was cheating.

Not suspected. Not wondered. Knew. They had seen her phone tucked under her answer sheet during the maths exam, the screen tilted at just the right angle to show the formula sheet she had photographed the night before. They had seen her eyes flick down and to the left every few minutes — down to the phone, left to make sure the teacher was not looking. She was not even subtle about it.

But nobody said a word.

The reason was simple: Pallavi's father was the president of the school's parent-teacher association. He had donated the new computer lab. He had funded the school bus that ran the route to Dwarka. When Pallavi's name appeared at the top of the marks list every term, the principal smiled and the teachers nodded and the school's reputation climbed one more rung on the district rankings. Everyone benefited. So everyone looked the other way.

Everyone except Kavya.

Kavya sat two rows behind Pallavi. She had seen the phone. She had seen the formula sheet. She had watched as Pallavi finished the exam in forty minutes while everyone else struggled for the full ninety. And something inside Kavya — something stubborn and hot and impossible to ignore — would not let her pretend she had not seen.

She told her best friend Sana first. Sana shook her head. "Don't get involved. Her father will make your life miserable."

She told her older sister. Her sister said, "Think about your own future. Is this your fight?"

She went to Deepak, the class monitor, who was supposed to report exactly this kind of thing. Deepak laughed — not a mean laugh, but a tired one. "Kavya, everyone knows. Nobody cares. If you report her, you'll be the one people get angry at, not her."

Kavya walked home that afternoon along the canal path, kicking stones into the green water. She thought about what Deepak had said. He was right. Everyone knew. And because everyone knew and nobody acted, the knowing had become a kind of agreement. A shared blindness. If everyone closes their eyes at the same time, then nobody is responsible for what happens in the dark.

But Kavya's eyes were open. And that was the problem. Once you see something wrong, you cannot unsee it. The knowledge sits inside you like a splinter — small enough to ignore for a while, but always there, always sharp, always pressing against the soft part of your conscience.

She did not report Pallavi. Not because she was afraid — though she was — but because she had not yet figured out the right way to do it. What she did do, that night, sitting at her desk with her chin resting on her folded arms, was make a decision: she would not close her eyes. Whatever happened, however lonely it became, she would keep seeing what she saw. Because the worst kind of blindness is not the kind you are born with. It is the kind you choose.

says: even if their minds are blinded by greed, even if they cannot see the crime in what they are doing — I can see it. And seeing is its own burden. The Kauravas have convinced themselves that destroying their own family is acceptable. But Arjuna refuses to share in that blindness. His eyes are open, and what he sees is breaking his heart.

चिन्तनम्

Have you ever noticed something wrong that everyone around you was ignoring? What did it feel like to see what others refused to see?