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Chapter 2 · Verse 31
🪈 Krishna speaks
Gond-style painting of Krishna's tone changing as he reminds Arjuna of his dharma as a warrior, telling him that a righteous battle is the greatest calling for a Kshatriya.

स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि। धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते॥

svadharmamapi cāvekṣya na vikampitumarhasi | dharmyāddhi yuddhācchreyo'nyatkṣatriyasya na vidyate ||

Word by Word 15 words
स्वधर्मम्
sva own, self dhṛ to hold, to sustain

one's own duty, one's personal dharma

अपि
api also, even

also, even

ca and

and

अवेक्ष्य
ava down, towards īkṣ to see, to consider

having considered, having looked at carefully

na not

not

विकम्पितुम्
vi apart, intensely kamp to tremble, to waver

to waver, to tremble, to hesitate

अर्हसि
arh to deserve, to be fit

you ought — here: you should not

धर्म्यात्
dhṛ to hold, to sustain

righteous, in accordance with dharma

हि
hi indeed, for

indeed, for, certainly

युद्धात्
yudh to fight, to wage war

than battle, than war

श्रेयः
śrī to resort to, the auspicious

better, greater good, higher benefit

अन्यत्
anya other

other, anything else

क्षत्रियस्य
kṣatra rulership, warrior power

for a Kshatriya, for a warrior

na not

not

विद्यते
vid to find, to exist

exists, is found

Considering your own as a warrior, you should not waver. For a , there is nothing better than a righteous battle.

कथा

The Name of What You Are

An original story

The tone changed. Like a season turning.

Up to now, had been a philosopher — patient, circling, approaching the truth from one angle and then another, giving room to think. But with this verse, the charioteer straightened his back, and when he spoke again, his voice had the edge of a blade being drawn from its sheath.

"Enough about the soul," he said. "Let us talk about you."

blinked.

"You are a ." said the word the way a blacksmith says iron — naming a material, not offering a compliment. "Your father was Pandu, a warrior king. Your grandfather was a warrior. Your teacher — the man standing over there with an arrow already nocked — spent thirty years shaping you into the finest archer the world has seen. You did not stumble into this life, . You were forged for it."

A war-horse in the line stamped and snorted, as if agreeing.

"Every person is born into a particular shape," continued. "Not the shape of their body — the shape of their purpose. A healer heals. A teacher teaches. A builder builds. And a warrior protects. That is svadharma — your own , the duty that belongs to you and no one else, the work that fits your hands like a bow fits yours."

He gestured at Gandiva, lying across 's knees. The great bow seemed to hum faintly, as though it recognized itself in 's words.

"When a righteous battle comes to a warrior's door — when the cause is just, when the enemy has refused every offer of peace, when innocent people stand to suffer if no one acts — there is nothing higher a can do than fight. Not because fighting is good. Because the protection fighting provides is good. Because the it upholds is good."

's eyes were steady, unblinking, dark as river stones.

"You are not being asked to enjoy this. You are being asked to recognize what you are and do what that requires. A lamp does not choose whether to give light. It is a lamp. You, , are a warrior. This is your war. Do not waver."

चिन्तनम्

Everyone has something they are naturally meant to do — something that fits them like a key fits a lock. What do you think your 'svadharma' might be, and how do you know?