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Chapter 13 · Verse 1
🏹 Arjuna speaks
Illustration for Chapter 13, Verse 1

प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च। एतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव॥

prakṛtiṁ puruṣaṁ caiva kṣetraṁ kṣetrajñameva ca | etadveditumicchāmi jñānaṁ jñeyaṁ ca keśava ||

Word by Word 12 words
प्रकृतिम्
pra forth kṛ to make, to do

nature, the changing world of matter

पुरुषम्
puruṣa the conscious self, the spirit

the spirit, the self that is aware

ca and

and

एव
eva indeed

indeed, truly

क्षेत्रम्
kṣi to dwell, to abide

the field — the body and all of nature

क्षेत्रज्ञम्
kṣetra the field jñā to know

the knower of the field

एतत्
etad this

this

वेदितुम्
vid to know

to know, to understand

इच्छामि
iṣ to wish, to desire

I wish

ज्ञानम्
jñā to know

knowledge

ज्ञेयम्
jñā to know

the knowable, what is to be known

केशव
keśava Krishna, the one with beautiful hair

O Keshava, O Krishna

asks six things he longs to understand: What is , the changing world of nature? What is , the spirit that watches it? What is the field, and who is the knower of the field? And what is real knowledge, and what is the thing worth knowing? "I wish to understand all of this, Krishna," he says.

कथा

Which Part Is Me?

An original story

The tide was going out.

Aarav stood ankle-deep in the warm shallows off Puri beach, watching the sea pull back and leave the wet sand shining like a mirror. In that mirror he could see himself — a thin boy with knobbly knees, his hair sticking up, his shadow stretching long behind him in the late afternoon sun.

He waggled his fingers. The reflection waggled back. He stuck out his tongue. So did the boy in the sand.

"Dadu," he said, without turning around, "is that me?"

His grandfather was sitting on an upturned fishing boat further up the beach, mending a net with a wooden needle. He didn't look up. "Is what you, child?"

"That. In the sand. The reflection." Aarav frowned at it. "It's got my face. But it's not really me, is it? It's just a picture of me."

Dadu's needle paused.

"And these." Aarav held up his hands and turned them over. "My hands, my legs, my belly. When I was a baby my body was tiny. Now it's bigger. One day it'll be old and wrinkly like yours." He grinned. "So my body keeps changing. If it's always changing... is the body really me? Or is it just something I'm wearing?"

Now Dadu set down the net.

"And my thoughts," Aarav went on, the questions tumbling out faster now, the way they did when something had been buzzing in his head all day. "A minute ago I was thinking about mangoes. Now I'm thinking about this. My thoughts come and go like the waves — splash, gone, splash, gone. So my thoughts can't be me either, can they?"

He turned at last to face his grandfather, his feet sinking a little in the soft sand.

"Dadu — there's a *me* watching all of it. Watching the body change. Watching the thoughts come and go. Watching this reflection wave back at me. *That* watcher — the one who's noticing everything — is *that* the real me?"

For a long moment Dadu said nothing. A gull cried overhead. The sea hissed in and out.

Then the old man smiled, and it was a slow, surprised, delighted smile.

"Aarav," he said softly, "do you know that thousands of years ago, on a battlefield, a great warrior named asked his teacher the very same question? He wanted to know which part of us is the changing field — the body, the world, the thoughts — and which part is the quiet knower who watches it all. Come. Sit. Let me tell you what Krishna said."

चिन्तनम्

If your body changes and your thoughts come and go, who is the 'you' that notices all of it happening?