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Chapter 13 · Verse 6
🪈 Krishna speaks
Illustration for Chapter 13, Verse 6

महाभूतान्यहंकारो बुद्धिरव्यक्तमेव च। इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः॥

mahābhūtānyahaṁkāro buddhiravyaktameva ca | indriyāṇi daśaikaṁ ca pañca cendriyagocarāḥ ||

Word by Word 11 words
महाभूतानि
mahā great bhū to be, to become

the great elements (earth, water, fire, air, space)

अहंकारः
aham I kṛ to make, to do

the ego, the 'I-maker'

बुद्धिः
budh to wake, to understand

the intellect, the deciding mind

अव्यक्तम्
a not vi apart añj to manifest

the unmanifest, the unseen source

एव
eva indeed

indeed

ca and

and

इन्द्रियाणि
indriya sense, faculty of Indra

the senses

दश
daśa ten

ten (five of knowing, five of acting)

एकम्
eka one

the one (the mind)

पञ्च
pañca five

five

इन्द्रियगोचराः
indriya sense go cow, ray cara range, pasture

the objects the senses range over (sound, touch, form, taste, smell)

Now lists what the field is made of, like pieces of a great puzzle: the five great elements (earth, water, fire, air, and space); the ego, the feeling of "I"; the intellect that decides; the unmanifest source from which it all unfolds; the ten senses and the one mind; and the five things the senses reach for — sound, touch, sight, taste, and smell. All of these together build the field.

कथा

The Pieces of the Puzzle

From the upanishad

In a hillside cave that caught the first light of dawn, the sage Kapila sat with a single student — a young seeker who had come to learn how a living being is put together.

"You wish to know what makes up the field," said Kapila. "The body, the mind, the whole changing world that the Self looks out upon. Very well. Let us lay it out, piece by piece, like a builder laying out his materials before he begins."

He gathered a handful of objects from around the cave floor and set them in a row on a flat stone.

"First," he said, placing a clod of earth, a drop of water from his pot, a glowing ember, a puff of breath, and pointing to the empty space above, "the five great elements — earth, water, fire, air, and space. Everything you can touch is built from these."

He set down a small mirror. "Next, the ego — the little voice inside that says *I, me, mine*. It is the puzzle-piece that makes you feel separate from everything else."

Beside it he placed a clear crystal. "Then the intellect — the part that weighs, chooses, and decides: *yes, no, this is right, that is wrong.*"

He drew, in the dust, a single closed seed. "And the unmanifest — the quiet, unseen source out of which all the rest unfolds, the way a whole tree sleeps inside one seed."

Then he laid out ten small pebbles in two rows of five. "The ten senses — five for knowing the world: eyes, ears, nose, tongue, skin; and five for acting in it: hands, feet, voice, and the rest." He added one pebble between the rows. "And the one mind, the busy messenger that runs between them all."

Last, he set down five tiny things: a bell, a feather, a flower, a piece of fruit, a pinch of spice. "And the five things the senses reach for — sound, touch, sight, taste, and smell."

The student gazed at the strange, beautiful arrangement on the stone.

"All of this," said Kapila, sweeping his hand over it, "is the field. Every bit of it changes, comes and goes, is born and dies. *Not one piece of it* is the knower who watches it." He smiled. "Hold the whole field in your mind at once — and then you will be ready to meet the One who knows it."

This was 's list to , exactly: the great elements, the ego, the intellect, the unmanifest, the ten senses and the mind, and the five sense-objects — all the puzzle-pieces of the field.

चिन्तनम्

Your eyes, ears, mind, and feelings are all 'pieces of the field' that you use. Can you notice yourself as the one using them, rather than the pieces themselves?