Skip to content
Chapter 13 · Verse 23
🪈 Krishna speaks
Illustration for Chapter 13, Verse 23

उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वरः। परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः॥

upadraṣṭānumantā ca bhartā bhoktā maheśvaraḥ | paramātmeti cāpyukto dehe'smin puruṣaḥ paraḥ ||

Word by Word 15 words
उपद्रष्टा
upa near, beside dṛś to see

the one who watches close by, the witness

अनुमन्ता
anu along with man to think, to consent

the permitter, the one who allows

ca and

and

भर्ता
bhṛ to bear, to support

the supporter, the upholder

भोक्ता
bhuj to enjoy, to experience

the experiencer

महेश्वरः
mahā great īśvara lord

the great Lord

परमात्मा
parama highest, supreme ātman Self

the supreme Self

इति
iti thus

thus, so called

ca and

and

अपि
api also

also

उक्तः
vac to say, to speak

is called, is spoken of

देहे
dih to anoint, to form

in the body

अस्मिन्
idam this

in this

पुरुषः
pṛ to fill uṣa dweller in the body

the Self, the person within

परः
para highest, beyond

supreme, the highest

Inside this very body, says , there lives a higher Self — and it has many names. It is the witness who watches everything, the one who quietly allows things to happen, the one who holds the whole body up, the one who tastes its joys, the great Lord, the supreme Self. It does not push or fuss. It simply is — present in you right now, watching from the very centre of you.

कथा

Two Birds on One Tree

From the upanishad

The old Angiras had a way of teaching that his students never forgot. Instead of long lectures, he would point to a single thing in the forest and tell its secret.

One golden evening he led the boys to the edge of the ashram, where a great fig tree spread its branches against the pink sky. "Look up," he said. "Tell me what you see."

High in the tree sat two birds, side by side on the same branch, both of them the same gleaming gold. The boys watched.

The first bird hopped and pecked busily at the tree's fruit. It snatched a sweet ripe fig and chirped with delight. Then it bit a sour one and shook its head, ruffling its feathers in disgust. It found a bitter berry and squawked. Sweet, sour, bitter — the little bird bounced from fruit to fruit, lifted by every sweet one and crushed by every bad one, its whole mood swinging with each bite.

The second bird did not eat at all. It sat perfectly still, calm and bright-eyed, simply watching its restless companion. It tasted nothing, chased nothing, worried over nothing. It only watched — steady as the branch itself.

"Now," said Angiras softly, "those two birds live in you."

The boys turned to him.

"The first bird is the part of you that runs after the fruits of the world — the part that is thrilled when things go sweet and miserable when they go sour. It is always tasting, always wanting, always rising and falling.

"But there is a second bird in you too. It sits at the very centre, watching. It is the Self — the witness who sees all your happy days and sad days without being tossed about by any of them. It allows everything, holds everything up, tastes the world through you, yet stays calm and free. The old teachers call it the supreme Self, the great Lord seated in this very body."

A boy named Hiranya whispered, "Are they really two birds, master?"

Angiras smiled. "Look again."

And as the light faded, the busy bird seemed to grow tired of its pecking. It turned, hopped closer to the still bird, and gazed at it — and in that gaze the boys understood. The little bird was not separate at all. The moment it stopped chasing fruit and looked at the watcher, it remembered: it had been the watcher all along.

चिन्तनम्

Can you find the quiet part of you that simply watches your feelings come and go, without getting swept away by them?