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Chapter 1 · Verse 30
🏹 Arjuna speaks
Madhubani-style painting of Arjuna unable to stand still in his chariot, his mind spinning with dark omens, telling Krishna he sees no good in killing his own family.

न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः। निमित्तानि च पश्यामि विपरीतानि केशव॥

na ca śaknomyavasthātuṁ bhramatīva ca me manaḥ | nimittāni ca paśyāmi viparītāni keśava ||

Word by Word 12 words
na not

not, unable

ca and

and

शक्नोमि
śak to be able

I am able

अवस्थातुम्
ava down sthā to stand

to stand still, to remain steady

भ्रमति
bhram to wander, to spin

is spinning, is wandering

इव
iva as if, like

as if

मे
mad my

my

मनः
manas mind

my mind

निमित्तानि
nimitta omen, sign, cause

omens, signs

पश्यामि
paś/dṛś to see

I see, I behold

विपरीतानि
vi opposite parīta turned

adverse, reversed, bad

केशव
keśa hair va having beautiful

O Keshava — Krishna, the beautiful-haired one

"I am unable to stand still, my mind is spinning, and I see bad omens everywhere, O Keshava. I cannot foresee any good coming from killing my own kinsmen in battle."

कथा

The Voice That Said No

An original story

Everyone said it would be fine.

Dev's friends said it. His older cousin Nikhil said it. Even the security guard at the construction site, who should have stopped them, shrugged and looked the other way. "Boys will be boys," he muttered, turning back to his phone.

The unfinished building was five storeys tall, its concrete skeleton rising above the empty lot on the edge of town. No walls yet — just grey pillars and slabs, open on all sides, with rebar poking out of the top floor like iron fingers reaching for the sky. For months, the older kids in the neighbourhood had been climbing it after school, daring each other to go higher, to stand at the edge, to jump from slab to slab across the gaps where staircases would eventually be.

"Come on," Nikhil said, already three floors up, his voice bouncing off the bare concrete. "The view from the top is amazing."

Dev put his foot on the first rung of the bamboo scaffolding. His shoe slipped on the smooth pole, and he grabbed the crossbar to steady himself. The bamboo was damp from last night's rain and smelled of mud and rust. He climbed one floor. Two floors. The ground below shrank. He could see the whole lot now — the piles of sand and gravel, the cement mixer sleeping under a blue tarpaulin, the road beyond where an auto puttered past trailing grey exhaust.

On the third floor, he stopped.

Something was wrong. Not with the building. Not with the bamboo. With him. His mind, which had been calm and even excited on the ground, was now spinning like a top kicked sideways. Thoughts crashed into each other: the damp bamboo, the missing railing on the east side, the gap in the floor where the stairwell would be, the rebar sticking up like teeth. He could not hold a single thought steady. It was as if his brain had become a television with someone flipping through channels too fast.

And then came the feeling. Not a thought, not a reason, not an argument — just a low, heavy certainty in his gut that said: something bad is going to happen here.

"Dev! Come on!" Nikhil's voice from above.

"I can't," Dev said. His voice came out thin and strange. "I'm going down."

"What? Why?"

Dev could not explain. He had no evidence. The building had not moved. The bamboo had not cracked. Nobody was hurt. But his mind was showing him pictures he had not asked for — a foot slipping, a hand grabbing air, the long fall, the sound at the bottom — and he could not make them stop.

He climbed down. Nikhil called him a coward. His friends laughed. Two days later, a section of the third-floor scaffolding collapsed during a rainstorm. Nobody was there. Nobody was hurt. But when Dev heard the news, his hands went cold, and he sat very still for a long time.

says "I see bad omens." The Sanskrit word is "nimittāni" — signs, signals, warnings. He cannot name them precisely. He cannot build a logical argument. But every part of him — body, mind, gut — is screaming that this is wrong. His mind is spinning. He cannot stand still. He sees destruction everywhere he looks.

There is a kind of knowing that comes before logic. It does not give you reasons. It gives you a feeling so strong that your body refuses to move forward. Some people call it intuition. Some call it conscience. , standing in his chariot with his divine bow hanging useless at his side, called it what it was: "I cannot see any good in this."

But there is a difference between genuine warning and runaway fear. Sometimes the body senses real danger — the damp bamboo, the missing railing — and the gut says stop because stopping is wise. Other times, the mind invents disasters that will never come, spinning pictures of catastrophe simply because it is afraid. The hard part is telling one from the other. Dev's fear turned out to be well- founded. 's grief was real, but not every dark picture his mind painted was prophecy — some of it was the anguish of a man who loved too deeply to think clearly.

Sometimes the bravest thing a person can do is listen to the voice inside that says no — even when everyone around them is saying yes. And sometimes the second-bravest thing is to ask: is this voice protecting me, or is it only afraid?

चिन्तनम्

Have you ever had a gut feeling that something was wrong, even when you could not explain why? Did you listen to it?