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Chapter 6 · Verse 2
🪈 Krishna speaks
Illustration for Chapter 6, Verse 2

यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव। न ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन॥

yaṁ saṁnyāsamiti prāhuryogaṁ taṁ viddhi pāṇḍava | na hyasaṁnyastasaṅkalpo yogī bhavati kaścana ||

Word by Word 14 words
यम्
yad which, that which

that which

संन्यासम्
sam fully ni down as to cast off

renunciation

इति
iti thus, so

thus, so-called

प्राहुः
pra forth ah to say

they call, they declare

योगम्
yuj to yoke, to join

yoga

तम्
tad that

that very thing

विद्धि
vid to know

know, understand

पाण्डव
pāṇḍava son of Pandu

O son of Pandu — a name for Arjuna

na not

not

हि
hi indeed, for

indeed, for

असंन्यस्तसङ्कल्पः
a not sam fully ni down as to cast off sam together kḷp to intend, to resolve

one who has not given up selfish intention or motive

योगी
yuj to yoke, to join

a yogi

भवति
bhū to be, to become

becomes, is

कश्चन
kaścana anyone at all

anyone at all

tells a surprising thing: what people call renunciation is exactly the same as . They are not two different paths. Why? Because no one ever becomes a yogi without giving up the selfish wanting inside — the scheming for "what's in it for me." Letting go of that grabbing motive is the heart of both.

कथा

Giving Up the Grabbing

An original story

Ravi sat cross-legged on the cool floor of Nani's painting room, his arms folded tight, his lower lip pushed out. On the mat in front of him lay his whole treasure: a wooden top, three glass marbles, a tin whistle, and a clay elephant with one ear missing.

"If I want to be good," he announced glumly, "I suppose I have to give all this away. The priest said good people don't care about toys."

Nani looked up from her painting of a peacock and laughed — not at him, but warmly, the way she laughed at a clever puppy.

"Give them away? Whoever told you that?" She set down her brush. "Come here and watch."

She picked up the wooden top and spun it on the floor. It hummed and danced in a tight bright circle. Ravi forgot his sulk at once and leaned in, grinning.

"Look at you," Nani said softly. "You are watching the top spin and you are perfectly happy. You are not thinking, 'This is mine, no one else may touch it, I must have a finer top than the neighbour's boy.' You are just enjoying the spinning. That, Ravi, is fine. That is not the problem at all."

The top wobbled and fell. Ravi reached to spin it again.

"Now," said Nani, catching his hand gently, "imagine Moti runs in and bumps the top and it rolls under the cupboard. What happens in here?" She tapped his chest.

Ravi scowled. "I'd be cross. It's mine."

"There," she said, eyes twinkling. "That cross feeling — the clutching, the 'mine, mine, give it back' — that is the thing the wise ones ask you to set down. Not the top. Not the playing. The grabbing."

Ravi looked at his little pile of treasures with new eyes.

"So I can keep my marbles?"

"Keep every one," said Nani. "Play with them all day. Just don't let them keep you. The boy who can lose his favourite marble and still smile — he has already given up more than the man who throws his gold in the river but lies awake missing it. Giving up the grabbing on the inside is the whole of it. That is what they call being a yogi."

Ravi spun the top again, and this time, when it rolled away, he only laughed.

चिन्तनम्

Is there a toy or thing you would be really upset to lose? What do you think Nani means by giving up the grabbing but not the playing?